Although Centre’s roots are Presbyterian, the Religious Life Office is designed to celebrate our religious diversity.
The Religious Life Office is here to encourage you to strengthen your own faith tradition, ask the tough questions in a safe environment, explore the traditions of others, and serve in ways that make the world a better place.
The largest group on campus, religiously, is Catholic, followed by Baptist, Methodist, Presbyterian, Episcopalian, and Christian Church/Disciples. Centre also has students who are Buddhist, Hindu, Jewish, and Muslim, as well as a dozen additional Christian denominations.
The Religious Life office can provide extensive information on internships, volunteer positions, mission opportunities, and career options in the areas of social service, mission, or peace and justice work.
RELIGIOUS GROUPS ON CAMPUS
- Baptist Campus Ministries
- Centre Christian Fellowship
- Jewish Student Organization
- Meditation Centre
- Muslim Student Association
- Newman Club
- Thinking About Faith
- Habitat for Humanity holds Saturday workdays and occasional work trips.
- CentrePeace, a group that works to educate the community on issues related to peace, human rights, social justice, sweatshops, war and peace, and capital punishment.
- “Religion, Human Rights, and Latin America” is a series that brings speakers annually from Colombia, Mexico, Guatemala, Cuba, Nicaragua, or Honduras to share with us the realities of their situations.
- Poverty and Homelessness Week is an annual emphasis that includes workdays in Louisville shelters, education programs, a fast for hunger, and other ways to work on hunger relief.
- Seminary and Divinity school explorations
- Vocation trips to Nashville, Chicago, Cincinnati, and Indianapolis to explore various careers in denominational work, church work, social service, or missions.
The Centre community offers a variety of groups that provide opportunities for prayer, study, discussion, inspiration and fellowship.
Baptist Campus Ministries
Centre Christian Fellowship
Wednesday 9:00 pm – Ewen Room
CentreFaith is a campus organization made up of members of diverse faith traditions committed to fostering religious understanding on campus. Interfaith dialogues, speakers, films, celebration of religious holidays
Episcopal Lunch Group
Jewish Student Organization
MeditationCentre is a weekly meditation group of Centre faculty, staff, and students interested in incorporating meditation and contemplative practice into daily life. The group, related to the Contemplative Studies Initiative, is funded by the Andrew Mellon Foundation and Associated Colleges of the South.
RELIGIOUS HOLIDAYS & ACTIVITIES
Here’s a brief rundown of some of the religious events, practices, and beliefs honored at Centre.
“Get Centred” is a weekly half-hour service of contemplative Christian worship in the candlelit sanctuary of the Presbyterian Church on campus every Sunday night from 9:30 to 10 p.m.
In many Christian traditions, Advent is a four-week period of expectant waiting for the coming of Christ, which western Christians celebrate on Christmas, December 25. During the four Sundays of Advent, readings from the prophets in the Hebrew Bible focus on the ancient hope for a Messiah. Many churches observe the season with an Advent Wreath with four candles that symbolize the light for which the world waits, highlighting themes like hope, faith, joy and love. Finally, on Christmas Eve, the Christ Candle is lit symbolizing the coming of light into the world.
Centre’s celebration of Advent is a “Festival of Lessons and Carols.” The hour-long service of readings and songs take place in the sanctuary of the Presbyterian Church adjacent to campus.
Ash Wednesday is the beginning of the Christian season of Lent. The Lenten season is a 40-day period (Quadragesima) of fasting, penance and reflection in preparation for Holy Week and Easter. On Ash Wednesday, many Christian traditions hold services that focus on repentance. Ashes are imposed on the foreheads of worshippers in the form of a cross. Imposing the ashes, the minister or priest says, “Remember that you are dust, and to dust you shall return.” The solemn ritual is a reminder of human mortality and dependence upon God. It calls worshippers to renew their commitment to Christ.
During Lent, many Christians practice fasting or partial fasting in preparation for Holy Week, just as Moses, Elijah and Jesus were said to have fasted for 40 days in the wilderness. The season is a time to practice self-denial, to lay aside vices, and to dedicate oneself to acts of charity. Roman Catholic tradition includes abstaining from meat on Fridays during Lent as well as a strict fast on Ash Wednesday and Good Friday.
Holy Week in Christianity is the conclusion of the season of Lent and the final week before Easter. For Christians, this week is the most sacred time of the church year. The week includes the holidays of Palm Sunday, Maundy Thursday, Good Friday and Holy Saturday. It is a time of fasting, prayer and remembrance of the events leading to the crucifixion and resurrection of Jesus. Gospel passages read during the week recall events at the end of Jesus’ life and ministry.
Catholic and Protestant communities celebrate Palm Sunday, which marks the beginning of Holy Week. (Orthodox Christians observe Palm Sunday and Easter according to a different calendric cycle). Palm Sunday worship services recall the gospel story of Jesus’ entrance into Jerusalem where he was acclaimed by crowds who placed palm branches on the ground before him as he rode a colt, an action interpreted as fulfilling prophecies related to the Davidic Messiah. The entrance into Jerusalem begins his journey to the cross. Palm Sunday services often include a blessing of palm leaves, a reading of the story of the Passion of Jesus (recalling his suffering and death), and processions in and out of the church with palm branches. Palm Sunday is a reminder for Christians to welcome Jesus into their lives and a time of recommitment to following him, no matter what the cost.
The Feast of Breaking the Fast, is the Muslim religious holiday that celebrates the end of Ramadan, the holy month of fasting (sawm). The holiday marks the conclusion of a month of dawn-to-sunset fasting during which Muslims subordinate physical needs and worldly desires in order to purify themselves; to focus on God; and to cultivate the virtues of patience, discipline, steadfastness, humility and charity. Eid al-Fitr is a day of prayer and celebration during which Muslims seek mercy and forgive offenses that may have occurred during the previous year.
Because Eid ends a period of disciplined fasting and reflection, Muslims awaken before sunrise, offer prayers, and enjoy small sweets for breakfast. Later, the day includes charitable donations toward those in need and large public gatherings for special Eid prayers (Eid salat), followed by celebratory family or community feasts and gift-giving (money, new clothes, candies and toys). In many countries, Eid is celebrated as a public holiday for up to three days.
Eid highlights the unity of Muslims around the world and celebrates the renewed focus on what is considered of utmost importance. Please join in wishing Muslim members of our community ‘Eid Mubārak’—A Blessed Eid.
The holy day commemorates the willingness of Ibrahim (Abraham) to sacrifice his firstborn son Ishmael in faithful obedience to God’s command. In the version of the story found in Sura 37 of the Qur’an, God then mercifully provides a ram as an alternative and Ibrahim sacrifices the ram instead of his son. Because of this, it is customary on this holiday to sacrifice a goat, sheep or cow and to give a portion of the meat for sustenance of the poor.
Most Muslims, even if not on pilgrimage, celebrate this holiday over three days and two nights, offering special prayers at mosques. Eid al-Adha is a joyous and celebratory holiday that includes wearing new clothes, exchanging gifts, taking time off from school or work, and gathering with family for feasts of thanksgiving.
Jewish members of our community enter the High Holy Days or “Days of Awe,” the most solemn days of the Jewish calendar beginning with Rosh Hashanah, the Jewish New Year, and conclude ten days later with Yom Kippur, the Day of Atonement. Yom Kippur is a day of fasting, gathering at synagogue or temple, and prayers that continue throughout the day. At the end of Yom Kippur, the shofar is blown to indicate that the High Holy Days are concluded and forgiveness is granted.
[For our Jewish students who make a request to the Associate Dean related to religious observance, Rosh Hashanah and Yom Kippur are considered an excused absence].
Hanukkah, or the Festival of Lights, is an eight day festival in Judaism commemorating the rededication of the Temple in Jerusalem in 164 BCE. Hanukkah celebrates religious freedom and deliverance from oppression.
The story of Hanukkah comes from the books of First and Second Maccabees, which were non-canonical additions to the Tanakh, or Hebrew Bible.
Hanukkah customs include eating latkes (potato pancakes), sufganiyot (donuts), or other foods baked in oil; playing games of chance with a spinning top called a dreidel; and giving gelt (monetary or chocolate coins) and other gifts.
Passover (Pesach), or the Feast of Unleavened Bread, celebrates the liberation of the children of Israel from slavery in Egypt. The biblical story recounts God’s deliverance of the Israelites after ten plagues were inflicted upon the Egyptians. Only after the tenth plague, the death of the firstborn children of Egypt, did Pharaoh release his slaves. According to the story, Israelites marked their doorposts with the blood of a lamb and God guarded those homes so that death would pass over them. Then they fled in such a hurry that there was not enough time for dough to rise. Hence, Jews ceremonially remove all leaven (chametz), including crumbs which must be swept from the house, and do not eat leavened bread during Passover. Matzah (unleavened flatbread) is one of the symbols of the holiday, also reminding Jews of what it was like to be slaves who ate the bread of poverty.
Passover is a time of remembering. The history of suffering and deliverance it recalls also inspires the hope that slaves can be liberated, that justice is possible, and that freedom is to be cherished. As such, Passover motivates action that seeks deliverance for all who are enslaved and afflicted by “pharaohs” of every age. Passover is a reminder that the future can be better.
In the Mormon community, July 24 is Pioneer Day. This remembrance recognizes the entry of Brigham Young and other pioneers of the Church of Jesus Christ of Latter-Day Saints (LDS) into the Salt Lake Valley for the first time on July 24, 1847. It was a turbulent time for the community, following the assassination of Joseph Smith and the subsequent expulsion of Mormons from Nauvoo, Illinois. Prompted by religious persecution, the demanding trek across the Great Plains, through the Wasatch Range, and into the arid Salt Lake Valley is a defining narrative of Mormon identity.
At the corner of Walnut and College Streets in the park adjacent to the Church, Centre College and the Presbyterian Church share a labyrinth.
A labyrinth is a large circle with a single path that winds back and forth moving alternately toward and away from the center, covering every quadrant, leading ultimately to a central prayer circle. The labyrinth is a metaphor for our spiritual journey. To walk the labyrinth is to make a pilgrimage and to be present to and with God, ourselves, and others. It allows us to bring our whole being into the experience, worshipping with our bodies as well as our hearts and minds.
Our labyrinth is modeled after one set into the floor of Chartres Cathedral in Frances (built between 1194 and 1220 CE). It offered a safe alternative to the practice of pilgrimage to the Holy Land to those for whom such travel was dangerous or impossible. Today, the spiritual practice of walking the labyrinth is being revived all over the world.